Full Text for Der Schriftgrund fuer die Lehre von der satisfactio vicaria, part 24 (Text)

eiIanbCi3. ~ie @dofung ift gefdje~cn burdj fcin mlut. @:~t:if±u§ ~a± fidj alle W,enfdjen edauf± (1 ~or. 6, 20; 7,23; 2 jj3etr. 2,1; 1 :irim. 2, 6), uub allen menfdjen roit:b bie burdj fein lBlut gefdje~ene @t:lofung angeoo±en. ~t n mer fun g. Sjier~et ge~iiten aud) ats )Sehlei§flJriid)e (lffenb. 7, 14 unb 12, 11, hleir bie ~usbtiicte EV ,0 o.L[to.'L ,oli UQVL01J, StU 'to o.L[to. ,oli UQVL01J bie ganBe ftelfbertretenDe @enugtuung bes Sjeilanbes lJDrausfeten unb natauf oe~ tu~en. 5Da§ )Slut bes 53ammes ~at ftelllJerttetenbethleife liie ~tIiifung bet smen. fd)en ethlotoen, unb batum ift bas !!Hut ~~tifti ba§ ausid)laggeoenbe smoment in bet ~tliiiungsgefc[)id.Jte unb in bet~nwenbung bet ~tIiifung aUf uns. jj3. !.t. ~. The Norm and Rule of Doctrine in the Christian Church before the Reformation. That the Gospel of Ohrist Orucified is contrary to all worldly wisdom is clearly affirmed by St. Paul in his First Letter to tIle Oorinthians, 1, 18 fl. He therefore warned the Oolossians: "Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the WOl'ld, and not after Ohrist," 2, 8, and speaks of himself as "casting down imaginations and every high thing that exalteth itself against the knowledge of God and bringing into captivity every thought to the obedience of