Concoll()ia Theological Monthly JANUARY 1952 I f ARCarv HOMILETICS THE SERVICES FOR FEBRUARY February's theme according to Parish Activities is "A Royal Priest -in My Personal Witnessing." The accent in the last Sunday after the Epiphany, February 3, and the Transfiguration of Our lord is on the results of that transfiguration in the faith and life of the believer. Septuagesh-na Sunday, in the Epistle, stresses the need of the Christian to cling to God for help against temptation. Quinquagesima Sunday brings as its Epistle St. Paul's Psalm of love. The outstanding text on the theme of the month is the Eisenach Epistle for Sexagesima, treated below by the Rev. W m. F. Beck, who has given his study the title, "Whether I Live or Die." CR. R. C ') Sermon Study on Phil 1.12-21 For Sexagesima Sunday With the courtesy of a Christian gentleman, Paul has first written about the Philippians (1: 3-11) and now is turning to a new subject (oE). We would expect him to tell about himself, since there is much to tell: He has been in serious trouble (4: 14) and now is in prison (1: 14); he has had his first hearing in which he has defended himself (1: 7). What did the judge say? What did Paul answer? But Paul tells about-THE GOOD NEWS 12. "I want you to know, my fellow Christians, that wna.t has happened to me has actually helped to spread the Good News (13) so that the whole palace of the Governor and everyone else have found out that I am in chains for Christ." All that Paul has to say about himself he puts into the neuter article, La XUL' EtLE, "the recent developments in my case." (Cp. Eph.6:21; Robertson's Grammar, p.608: "It is more than a mere circumlocution for the genitive," but it later became the regular expression for it.) He will not waste a word to tell about his escapes from danger and his sufferings. To get his story, we have 40 HOMILETICS to deduce it bit by bit from phrases here and there -or be in Philippi when Epaphroditus came there and told the Christians the news about their beloved Apostle (2:25-30; cpo Eph.6:21; Col. 4:7). But while there is no news story about him, this Letter to the Philippians is so filled with Paul's life that critics who once doubted that he had written it have been silenced. He lives for the Good News, and all personal affairs are submerged in that one purpose; the term "Good News" occurs nine times in this short Letter; only in Romans does it occur oftener, that is, ten times. The Philippians expected bad news -that Paul's chains had hurt or defeated his purpose, that the imprisonment with its delays was wasting his life away while the great harvest of men outside was uncared for. Either they had expressed such fears to him by a messenger, or Paul guessed their thoughts as he recalled their anxiety when he had been imprisoned in Philippi (Acts 16:23,40). But matters had actually (/-la;).ov) turned out much better than they expected, and he has big news about the "Good News" (2 Sam. 18:19,25,27; LXX shows its linguistic significance). The trickling outlets of Paul's prison life have broadened into a stream: The truth of Christ has begun to spread and is flourishing now (E11]"'U{}EV, perfect); it is "striking forward" (Jt(,loxoJt1], cutting away trees and underbrush ahead of an army), progressing in spite of obstruction by men (EYXOJt"tELV, 1 Pet. 3: 7; Gal. 5: 7) or by Satan (1 Thess. 2: 18); it makes progress in those who bring it (1 Tim. 4: 15) and in those who believe it (1: 25). He explains what he means by J t Q o x o J t ~ by two actual results, introduced by waLE: The first in v. 13, a historic fact (YEvEa{}m, aorist) in the world, is followed in v. 14 by a continuing effect ("toA!liiv, durative present) in the church. GOD DOES MUCH WITH LITTLE A manger holds the Son of God and a Cross the Savior of the world, God making of a "crucified under Pontius Pilate" a "forgiveness of sins" and a "holy Christian Church." } ~ life, emptied of everything else (3:2-11), He fills with Christ. "We have this treasure in earthenware vessels to show that its extraordinary power comes from God, and not from us" (2 Cor.4:7). Here we see what God does with a prisoner. Others used every 42 HOMILETICS trick to get free. But this one is different: His purposive soul can wear no chains, baptized as he is with the Holy Spirit and with fire, with that Spirit who has spoken in him in court (1: 7; Matt. 10: 19; Mark 13: 11; Luke 12: 11-12; 21: 12-15) and is now keeping him busy with this Letter to the Philippians. Passionately earnest in the hunting for souls, he could make chains "a divine glory" (as Ignatius, writing to the church at Smyrna, XI, calls them). Other inmates would belittle the reason for their being in jail; he neither denied nor disguised it, but did everything to proclaim it. This was new. While some laughed, others believed, and all soon learned that he was no criminal. His case got "on the front page" (cpavEQoVI:; YEVE(J{hltL, ingressive aorist); not by a claim of innocence, which would have been ignored, but because he was suffering as a Christian (1 Pet. 4: 16), imprisoned for Christ. (For clarity repeat ()E